KAIROS NIGERIA
Friday 18 November 2016
PROGRAMME FOCUS 2017-2020
KAIROS FOUNDATION OF NIGERIA
A moment of hope and courage
INTRODUCTION
Holistic Peace, Justice and Human Rights is our key focus- work projection for the next 4 years, Having cut our teeth in activism from informal formation in 2011 and since 2012 advocating and engaging on different issues, it has becomes necessary to focus from these lenses:
INERFAITH
Interfaith building has recently become an important aspect of Nigeria society, therefore for the projected period; Kairos Foundation of Nigeria shall improve on our programme: Interfaith Forum for Peace and Social Transformation. This University and College driven initiative has sought to create a platform of engagement and collaboration on Peace between Muslim and Christian students in Nigeria. We had already run two sessions with the University of Ibadan, (South West Geo-Political Zone) Muslim Students association and the University Joint Christian Movement. The implementation of issues from the communiqué and expansion of the initiative across Nigeria is a principal intention to be addressed. We are considering expansion to 5 other Federal Universities across the remaining 5 geo- Political Zones of Nigeria. The antecedent of Nigeria Young People as bridge builder and agents of Peace and Transformation as evident in continued result from the National Youth Service Corps is an encouragement.
PEACE & DEVELOPMENT
• Supporting the anti- corruption war in Nigeria: Building Corruption free Churches and Schools advocacy initiative is designed to empower voices of the poor and the downtrodden, using the platforms of churches, mosques and mission schools. The aim is to act decisively against political corruption in Nigeria, advocating against policies such as that which promotes double salary as being drawn by political officers must be stopped. Also we shall initiate a Basic Income campaign that will help the poor adjust to the current economic recession in Nigeria, as well as pressing our government to adopt a basic income strategy that support economic right of Nigerians, through mobilizing religious communities to demand from political parties to make basic income a campaign issue at the 2019 national elections.
• Annual leadership development lecture and Seminar on Palestine and Pilgrimage: Since the year 2012, we have been working diversely on just peace in Israel Palestine, during this period we have used the Kairos Palestine document to introduce Nigerian Christians to the occupation in Palestine, the quest for Justice in Israel Palestine and Through “Come and See” document, worked on Alternative Justice Pilgrimage from Nigeria to the “Holy Land”. During these period we have encountered challenges from the Pentecostal minded congregations and government policy that is near pro- Israel, the template of one sided Pilgrimage to Jerusalem which has been on ground for decades cannot be easily changed. Therefore through persistence, we were able to make inroads to churches and the Pilgrims commissions and boards across 12 states out of 36 states of Nigeria. Our contentious advocacy to stopping occupation of Palestine and building local economy, borne out the dimension to embark on Theological institutions Training ( Palestine and Pilgrimage curriculum development and Usage) to engaging seminary where Pastors are trained in educating them and thus utilize them on creating awareness in their congregation after graduation. We have recorded a success in this venture as we are now partnering with Immanuel College of Theology, Ibadan. (Anglican and Methodist owned). As a way of harmonizing these efforts and utilizing scarce resources, we have decided to start an annual leadership development lecture and seminar on Palestine and Pilgrimage in Nigeria. We hope to hold the maiden edition in 2017 to campaign raise awareness on 50 years of occupation of Palestine.
• Disarmament – continuous work on the arms trade treaty- checking proliferation of arms into Nigeria and West Africa, taking forward the campaign on Abolition of Nuclear Weapons, especially work will intensify on the campaign to support negotiation of a treaty banning Nuclear Weapons in 2017. It is hoped that Nigeria will translate to implementing the Arms Trade Treaty in the area of Transparency in procurement and continue to play a crucial role in seeing that other ECOWAS states ratify the Arms Trade Treaty and proceed to implementation. We shall work with our MFA to sustain Nigeria leadership in the campaign to Abolish Nuclear Weapons
ECUMENISM
Kairos Foundation of Nigeria shall continue to build on existing relationship with ecumenical bodies such as the Christian Council of Nigeria, the Christian Association of Nigeria, and the Catholic Secretariat of Nigeria as well reaching out to other new platforms. This will enable us achieve our strategic campaigns and working together for maximum output. Theological development will also feature prominently in our ecumenical relations; we shall emphasize the need for an acceptable position from Nigeria Church on Israel Palestine, and create a platform for engaging the Muslims community in Nigeria.
CONCLUSION
As we evolve, we are grateful to the following partners and organization that has supported us since 2012. We promise to continue utilizing your financial and material support more effectively and judiciously. Thanks to The Karibu Foundation Norway; The International Campaign to Abolish Nuclear Weapons; The Kairos Palestine; The Kairos Southern Africa, The Friends of Wadi Fouquin, Kairos USA, YMCA/YWCA of East Jerusalem, Alternative Tourism Group Palestine, The World Council of Churches; The Control Arms Coalition; The United Methodist Volunteer Service; The Christian Council of Nigeria; Members of Kairos Foundation of Nigeria.
PROGRAMME FOCUS 2017-2020
KAIROS FOUNDATION OF NIGERIA
A moment of hope and courage
INTRODUCTION
Holistic Peace, Justice and Human Rights is our key focus- work projection for the next 4 years, Having cut our teeth in activism from informal formation in 2011 and since 2012 advocating and engaging on different issues, it has becomes necessary to focus from these lenses:
INERFAITH
Interfaith building has recently become an important aspect of Nigeria society, therefore for the projected period; Kairos Foundation of Nigeria shall improve on our programme: Interfaith Forum for Peace and Social Transformation. This University and College driven initiative has sought to create a platform of engagement and collaboration on Peace between Muslim and Christian students in Nigeria. We had already run two sessions with the University of Ibadan, (South West Geo-Political Zone) Muslim Students association and the University Joint Christian Movement. The implementation of issues from the communiqué and expansion of the initiative across Nigeria is a principal intention to be addressed. We are considering expansion to 5 other Federal Universities across the remaining 5 geo- Political Zones of Nigeria. The antecedent of Nigeria Young People as bridge builder and agents of Peace and Transformation as evident in continued result from the National Youth Service Corps is an encouragement.
PEACE & DEVELOPMENT
• Supporting the anti- corruption war in Nigeria: Building Corruption free Churches and Schools advocacy initiative is designed to empower voices of the poor and the downtrodden, using the platforms of churches, mosques and mission schools. The aim is to act decisively against political corruption in Nigeria, advocating against policies such as that which promotes double salary as being drawn by political officers must be stopped. Also we shall initiate a Basic Income campaign that will help the poor adjust to the current economic recession in Nigeria, as well as pressing our government to adopt a basic income strategy that support economic right of Nigerians, through mobilizing religious communities to demand from political parties to make basic income a campaign issue at the 2019 national elections.
• Annual leadership development lecture and Seminar on Palestine and Pilgrimage: Since the year 2012, we have been working diversely on just peace in Israel Palestine, during this period we have used the Kairos Palestine document to introduce Nigerian Christians to the occupation in Palestine, the quest for Justice in Israel Palestine and Through “Come and See” document, worked on Alternative Justice Pilgrimage from Nigeria to the “Holy Land”. During these period we have encountered challenges from the Pentecostal minded congregations and government policy that is near pro- Israel, the template of one sided Pilgrimage to Jerusalem which has been on ground for decades cannot be easily changed. Therefore through persistence, we were able to make inroads to churches and the Pilgrims commissions and boards across 12 states out of 36 states of Nigeria. Our contentious advocacy to stopping occupation of Palestine and building local economy, borne out the dimension to embark on Theological institutions Training ( Palestine and Pilgrimage curriculum development and Usage) to engaging seminary where Pastors are trained in educating them and thus utilize them on creating awareness in their congregation after graduation. We have recorded a success in this venture as we are now partnering with Immanuel College of Theology, Ibadan. (Anglican and Methodist owned). As a way of harmonizing these efforts and utilizing scarce resources, we have decided to start an annual leadership development lecture and seminar on Palestine and Pilgrimage in Nigeria. We hope to hold the maiden edition in 2017 to campaign raise awareness on 50 years of occupation of Palestine.
• Disarmament – continuous work on the arms trade treaty- checking proliferation of arms into Nigeria and West Africa, taking forward the campaign on Abolition of Nuclear Weapons, especially work will intensify on the campaign to support negotiation of a treaty banning Nuclear Weapons in 2017. It is hoped that Nigeria will translate to implementing the Arms Trade Treaty in the area of Transparency in procurement and continue to play a crucial role in seeing that other ECOWAS states ratify the Arms Trade Treaty and proceed to implementation. We shall work with our MFA to sustain Nigeria leadership in the campaign to Abolish Nuclear Weapons
ECUMENISM
Kairos Foundation of Nigeria shall continue to build on existing relationship with ecumenical bodies such as the Christian Council of Nigeria, the Christian Association of Nigeria, and the Catholic Secretariat of Nigeria as well reaching out to other new platforms. This will enable us achieve our strategic campaigns and working together for maximum output. Theological development will also feature prominently in our ecumenical relations; we shall emphasize the need for an acceptable position from Nigeria Church on Israel Palestine, and create a platform for engaging the Muslims community in Nigeria.
CONCLUSION
As we evolve, we are grateful to the following partners and organization that has supported us since 2012. We promise to continue utilizing your financial and material support more effectively and judiciously. Thanks to The Karibu Foundation Norway; The International Campaign to Abolish Nuclear Weapons; The Kairos Palestine; The Kairos Southern Africa, The Friends of Wadi Fouquin, Kairos USA, YMCA/YWCA of East Jerusalem, Alternative Tourism Group Palestine, The World Council of Churches; The Control Arms Coalition; The United Methodist Volunteer Service; The Christian Council of Nigeria; Members of Kairos Foundation of Nigeria.
Thursday 27 August 2015
Campaign to Save Wadi Foquin
Wadi Foquin is a Palestinian village located in the Bethlehem District of the West Bank, Occupied
Palestinian Territories. The village and its population of 1,200 live under Israeli military control.
The village and villagers have been victims of human rights violations which impact daily life, and
jeopardize their future survival.
A Summary of Human Rights Violations in Wadi Foquin
Land Confiscation and Displacement
• Land has been illegally confiscated for the building of the settlement of Betar Illit;
land confiscation orders have been issued for the proposed building of the
separation wall; orders have been issued for farmers to vacate land due to takeover
by the Israeli government. The settlement is illegal according to the 4th Geneva
Convention. The separation wall has been ruled illegal by the International Court of
Justice.
Damaged Water Supply
• Potable water supply is controlled by the Israeli government –the village receives a
small percentage of water available to them; natural springs have been part of
natural irrigation system for centuries but are now drying up due to limestone runoff
from settlements which harden the soil.
Food Supply and Farm Production
• Agricultural produce which is the source of natural food supply and means of income
has been damaged due to the runoff of raw sewage and construction debris from the
settlement.
Transportation Inequality & Freedom of Movement
• Israel only bypass roads have been constructed for access to settlements but are
prohibited for use by Palestinians. Road improvements within municipal boundaries
of Wadi Foquin have been interrupted and/or prohibited by the Israeli military.
• Flying checkpoints restrict access to jobs, educational institutions, and healthcare
facilities.
Palestinian Territories. The village and its population of 1,200 live under Israeli military control.
The village and villagers have been victims of human rights violations which impact daily life, and
jeopardize their future survival.
A Summary of Human Rights Violations in Wadi Foquin
Land Confiscation and Displacement
• Land has been illegally confiscated for the building of the settlement of Betar Illit;
land confiscation orders have been issued for the proposed building of the
separation wall; orders have been issued for farmers to vacate land due to takeover
by the Israeli government. The settlement is illegal according to the 4th Geneva
Convention. The separation wall has been ruled illegal by the International Court of
Justice.
Damaged Water Supply
• Potable water supply is controlled by the Israeli government –the village receives a
small percentage of water available to them; natural springs have been part of
natural irrigation system for centuries but are now drying up due to limestone runoff
from settlements which harden the soil.
Food Supply and Farm Production
• Agricultural produce which is the source of natural food supply and means of income
has been damaged due to the runoff of raw sewage and construction debris from the
settlement.
Transportation Inequality & Freedom of Movement
• Israel only bypass roads have been constructed for access to settlements but are
prohibited for use by Palestinians. Road improvements within municipal boundaries
of Wadi Foquin have been interrupted and/or prohibited by the Israeli military.
• Flying checkpoints restrict access to jobs, educational institutions, and healthcare
facilities.
Thursday 20 August 2015
Kairos 30th Anniversary Statement: Dangerous Memory and Hope for the Futur
Kairos 30th Anniversary
Statement:
Dangerous Memory and Hope for the Future
Dangerous Memory and Hope for the Future
We gathered in Johannesburg (near
Cottesloe) from 17 to 20 August 2015, to celebrate how the 1985 South African
Kairos document, “Challenge to the Church,” responded to a moment of truth in
the most painful days of Apartheid. That Kairos document inspired three decades
of Kairos movements in many different contexts. This celebration has now
re-inspired us toward a common humanity and a concern for human dignity and our
environment.
The pain of Marikana and the reasons
behind it (multinational profit before people and corporate greed) hovered over
our conference.
The 2009 Kairos Palestine document,
“A Moment of Truth,” a cry from the Palestinian Christian community, carries a
disturbing echo of the dangerous memory of the South African story of
Apartheid. Kairos Palestine has evoked a powerful global response from Kairos
contexts around the world. The catalyzing power of Kairos Palestine was deeply
felt in our gathering. We were inspired by this renewed energy. Palestine is
the space where our sacred texts are contested.
There was much to celebrate in this
gathering. Our Kairos conversations were intentionally multi-generational and
broadly international. We were grateful to engage deeply with Muslim and Jewish
perspectives. We found much joy in our solidarity and shared struggles. We were
particularly encouraged by the inter-generational nature of this gathering and
how that can be nurtured and encouraged. We are particularly inspired by the
birth Zinzi Kairos Mbenenge during the conference. “… for unto us a child is
given”!
A NEW KAIROS
We have reached a new moment of
truth, a new Kairos. We recognize how the coming of Jesus and his teaching
about a new kingdom and a new reign against the Roman empire of his day has
completely passed us by. We lament that, by and large, the church of today has
become distracted from this mission of preparing the way for God’s reign.
In our time, we find that various
sites of pain and struggle are joined in a Global Kairos, a shared quest for
justice. In our discussions, we named our shared struggle against the scourge
of this global empire of our times. Empire is an all-encompassing global
reality seeking to consolidate all forms of power while exploiting both
Creation and Humanity. The empire we face is not restricted by geography,
tribe, language or economy. Empire is an ideology of domination and
subjugation, fueled by violence, fed by fear and deception. It manifests itself
especially in racial, economic, cultural, patriarchal, sexual, and ecological
oppression. Empire deceptively informs dominant, white supremacist, capitalist
paradigms controlling global systems and structures. Global empire is sustained
by weapons and military bases (hardware) along with ideologies and theologies
(software).
We rejoice that resistance against
empire is manifested in a plurality of struggles throughout the world.
Struggles against ecological injustice, gender injustice and patriarchy,
landlessness, abuse of people on the move, refugee vulnerability, political and
religious persecution, social exclusion, denial of indigenous rights,
neglecting children’s rights, harm to LGBTI persons, access for the differently
abled, and racial supremacism represent only a portion of the struggles against
empire. Since 1985, Kairos documents have expressed resistance to these and
other realities in Central America, Europe, Malawi, India, Kenya, Zimbabwe, and
Palestine. In this conference, we were pleased to receive new Kairos documents
from siblings in Swaziland, Nigeria, and the United States. The memory of
unjust suffering in all contexts is dangerous to the purposes of empire.
In our listening to one another, we
found that the context of suffering and pain created by Israel’s oppression of
Palestine contains all aspects of empire. Palestine is therefore a microcosm of
global empire, a critical site of reflection that can bring experiences in
other locales into sharper focus. Palestine does not eclipse other situations
around the globe but instead intensifies the need for greater interconnection
and mutual engagement.
All Kairos movements emerge from
sites of grave injustice and deep pain. Every Kairos document is a cry to God
and to the world. We confess, however, that we have served two masters and
preached a gospel that requires nothing of the rich young ruler, even as we
build empire on the widow’s mite. We recognize that we and our church
institutions have often closed our ears to our siblings’ cries and drowned them
out. In many cases, very little action has followed. The church has often been
ambiguous and cautious in its response to human suffering. Sometimes, the
church has engaged in active opposition to the liberating work of God present
in communities of resistance, increasing church complicity in structures of
injustice. The church has often provided theologies of domination in the
service of Empire. In our discussions, we found that the South African Kairos
indictment of Church Theology is as relevant in our time as it was in 1985.
RESISTING IMPERIAL THEOLOGY
The dangerous memory of the South
African Kairos document provided a prophetic critique of State Theology,
theologies that validate and confirm forms of state terror. It identified as
heresy theologies that justify Apartheid. In our time, we are called to expand
this critique and rejection of state theology to address Imperial Theology, the
‘software’ that justifies imperial exploitation and oppression. We were
encouraged to find that, although Empire seeks to divide communities from one
another, peoples’ resistance can unite us across religious, ethnic and culture
divides.
Imperial theology is at work in the
continued oppression of Palestinians and the crisis now engulfing what is known
as the Middle East. Analysis and rejection of the State Theology supporting
Apartheid in South Africa was an essential element in exposing and resisting
that sinful system. In its dominant forms, Zionism has been used to justify the
dispossession, transfer, massacring, ghettoization and exploitation of the
Palestinian people. Zionism has become an element within the dominant
structures of empire. Politically, we call for an intensification of all
economic and political pressures on the State of Israel, including the
Palestinian civil society call for Boycott, Divestment, and Sanctions (BDS). In
our biblical interpretation, we strongly distinguish between biblical Israel
and the modern State of Israel. Theologically, we declare to be heresy any Christian
theologies that support the Zionism informing Israeli oppression.
We now therefore resolve
- to act and pray, inspired by the dangerous memory of Jesus Christ, God’s siding with suffering and poor communities, aiming to do all we can to return the global and local church to the mission of Jesus to enact the reign of God, opening toward a new way of relating to humanity and the earth;
- to encourage all Christians to respond to the Palestinian Christian call to “come and see” the living stones of the Holy Land, providing hope to all who suffer under the cross of illegal Israeli Occupation;
- to advocate that international law must apply equally to all. We reject the imperial dictate that imposes sanctions on some regimes while vetoing and criminalizing popular calls for sanctions on egregious violations of international law;
- to impress upon our churches, seminaries and theological institutes the need to deepen theological engagement with the pressing challenges of the world, including the global systems and structures of empire and to promote Kairos spirituality;
- to reflect intentionally on the South African experience of the effectiveness of the BDS efforts and express our full support for an intensification of BDS as an effective, nonviolent strategy against global empire;
- to create appropriate systems to ensure that young people will be nurtured and mentored in the Kairos understanding of faith, hope, and love and supported in their growth into leadership;
- to express public support for those working against corruption in South Africa; while we rejoice that political apartheid has ceased in South Africa, we lament that economic apartheid continues; we commit to working toward Kairos Africa to ensure that the hopes of the next generation of the African continent are not dashed by Empire; and
- to foster and nurture the Global Kairos for Justice movement; we are because you are.
We are hard pressed on every side,
but not crushed; perplexed but not in despair,
persecuted but not abandoned; struck down but not destroyed. (2 Corinthians 4)
persecuted but not abandoned; struck down but not destroyed. (2 Corinthians 4)
20 August 2015
Monday 1 June 2015
Religious Leaders Interfaith Roundtable on Nuclear Weapons - prospect for BAN
Kairos Nigeria will be organizing a religious leaders interfaith roundtable on Nuclear Weapons abolition on 16th June 2015. We are looking at Ethical and Moral justification to call on Nigeria Government to continue supporting negotiation for a ban an also to continue identifying with the Humanitarian Pledge. This programme is supported with small grants from the International Campaign to Abolish Nuclear Weapons.
Friday 29 May 2015
Leadership in Africa - a real business
2nd day running at the Africa Methodist Youth Movement Leadership Academy, Port Novo, Republic of Benin.
Friday 30 January 2015
COMMUNIQUE ISSUED AT THE END OF THE INTERFAITH FORUM FOR PEACE AND SOCIAL TRANSFORMATION ORGANIZED BY KAIROS NIGERIA HELD AT THE INSTITUTE OF CHURCH AND SOCIETY,SAMONDA, IBADAN ON THE 28TH -30TH OF DECEMBER 2014 FOCUSED ON THE NEED TO BUILD YOUNG INTERFAITH VOICE TO ADDRESS THE RISING RELIGIOUS TENSION AMONG CHRISTIAN AND MUSLIM FAITHFUL IN NIGERIA.
Nigeria
with its diversity of culture, over 250 ethnic groups and tribes is better
described a ‘Nation of many nations’. While some of us view this diversity as
an advantage from which the country can greatly benefit if our resources (human
and material) are carefully harnessed, selfish politicians have over the years
exploited the prevalent poverty, illiteracy and ignorance of many, to use our
diversity as a people, to foment strife, distrust among the various tribes, ginger
religious intolerance and perpetrate corrupt acts.
The
core of our national challenges as a nation is the growing religious extremism
been introduce by politicians and some religious leaders, the creation of gap
and disunity between the two major faiths ( Muslim/Christians) which for
example manifest at every time of selection of candidates for the highest
political office in Nigeria, as seen by the tension raised on speculation of Muslim-Muslim ticket as it affected the main
opposition party All Progressive Congress (APC) was so disturbing that one can
clearly see the danger and fragile religious sentiments in Nigeria.
Now,
as we project into the near future as a people, we must accept the fact that
the only geographical space we can easily lay claim to is Nigeria, therefore,
we as young people, Students and future (religious or political) leaders have
decided to chart the course of religious harmony and tolerance, to rescue what
remains of our inclusiveness as a Nation.
We draw strength from the location of our worship places at the
University of Ibadan where the central mosque and the Chapel stood side-by-side
and ever since we have not recorded any clashes. This points out to us that we
can worship and relate as a people in the larger society.
The
interfaith forum for peace and social forum that held between 28-30 December,
2014, among Muslim and Christian students of the University of Ibadan as
organized by Kairos Nigeria, therefore identified the followings as remote
cause of religious intolerance and violence in Nigeria
·
Hate Speech
·
Unguarded Sermon
·
Un regulated Practice of religious
functions
·
High rate of Un employment
·
Loss of morality in preaching
·
Ethnic and tribal segregations
·
Influence of foreign religious sects
that breeds groups such as the “Boko Haram”
As
a way forward and response to the above listed, the forum considers the
followings:
·
That the
government should create a religious regulatory body to monitor speech and
help to combating intolerance
·
That government must register all
religious training institutions in Nigeria; this will reduce the proliferation
of institutions that teach heresy and hard-beliefs.
·
The law of Nigeria must be explicit
enough on Insurgency and related vices
·
That utilization of the new curriculum
on Religion and National value must be re- visited, the core theme of :
Security Education, Civic Education, Social Studies and Religious Education
must be made compulsory at all levels of education in the country
We therefore call on all to help in the task of
explaining the difference between Education and Westernization. Magnification
of our collective value will push Nigeria in a way of Peace; therefore
religious leaders should champion Media orientation to achieve stability.
The Interfaith forum concluded with a decision to
continuing action without any further delay and achieves the followings as a
matter of urgency:
·
Publish the communiqué in a national
newspaper
·
Spread it on Social Media platforms
·
Embark on Advocacy visit by the combine
team under the leadership of Kairos Nigeria to prominent Islamic and Christian
religious leaders, with the aim of bringing them together to address a joint
sitting of Christian and Muslim youths at a forum
·
Immediately produce a joint IEC
materials with Christian and Islamic quotes on peace and tolerance
·
Intensify shift to lectures on
Transformation at addressing collective challenges such as corruption and un
employment.
ATTENDANCE
S/N
|
NAME
|
FAITH
|
1
|
SANUSI
Saheed Bello
|
Islam
|
2
|
OREKOYA Adefolurin O.
|
Christianity
|
3
|
SALAM Taofeek
O.
|
Islam
|
4
|
AKINLEYE Hassan K.
|
Islam
|
5
|
SODOLA
Nurudeen G.
|
Islam
|
6
|
ADELAKUN
Adeyemi
|
Christianity
|
7
|
ADEBAYO
Kehinde Anthony
|
Christianity
|
8
|
ADELAKUN
Oluseyi Esther
|
Christianity
|
9
|
SANNI
Alliu Ademola
|
Islam
|
10
|
RAJI
Nasirudeen Kolawole
|
Islam
|
11
|
OWOLABI
Stephen
|
Christianity
|
12
|
ADESANYA
Adenike
|
Christianity
|
13
|
ANI
Matthew Chibuzor
|
Christianity
|
14
|
ALADE
Elijah
|
Christianity
|
15
|
SHAKIRUDEEN
Zakariyah Akintade
|
Islam
|
16
|
AROWOLO
Yetunde
|
Christianity
|
17
|
ABUBAKAR
Tijani
|
Islam
|
18
|
QUADRI
Aminat
|
Islam
|
19
|
FADAHUNSI
Kolade
|
Christianity
|
Prepared by Rev. Kolade Fadahunsi.
This project is sponsored by the
Karibu Foundation Norway.
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