Friday, 30 May 2014

Prayer for Nigeria abducted Girls



We are calling on Christians to pray for each of the girls by name. A list of 180 of their names follows this prayer written by Fred Drummond, director of prayer at the Evangelical Alliance:

Prayer for Nigerian captives
God of grace and comfort, we pray for your mercy.
We pray for the girls brutally kidnapped in our country, Nigeria.
We ask that you might be with them.
In their times of deepest darkness, be a bright beacon of hope.
We pray for your protection of them and ask that they may be freed quickly.
Lord, guide those searching for them.
Grant wisdom and discernment and perseverance.
We pray for the parents, family and friends of the girls.
Lord, strengthen them in their time of sorrow and fear and give them hope and the consolation of your presence.
Lord, we pray for all victims of violence: those who feel abandoned and forgotten; the nameless abused.
May they know that you love them and that others care.
In Jesus' name
Amen.
1. Deborah Abge Chrstian
2. Awa Abge
3. Hauwa Yirma
4. Asabe Manu
5. Mwa Malam pogu
6. Patiant Dzakwa
7. Saraya Mal. Stover
8. Mary Dauda
9. Gloria Mainta
10. Hanatu Ishaku
11. Gloria Dama
12. Tabitha Pogu
13. Maifa Dama
14. Ruth kollo
15. Esther Usman
16. Awa James
17. Anthonia Yahonna
18. Kume Mutah
19. Aisha Ezekial
20. Nguba Buba
21. Kwanta Simon
22. Kummai Aboku
23. Esther Markus
24. Hana Stephen
25. Rifkatu Amos
26. Rebecca Mallum
27. Blessing Abana
28. Ladi Wadai
29. Tabitha Hyelampa
30. Ruth Ngladar
31. Safiya Abdu
32. Na'omi Yahonna
33. Solomi Titus
34. Rhoda John
35. Rebecca Kabu
36. Christy Yahi
37. Rebecca Luka
38. Laraba John
39. Saratu Markus
40. Mary Usman
41. Debora Yahonna
42. Naomi Zakaria
43. Hanatu Musa
44. Hauwa Tella
45. Juliana Yakubu
46. Suzana Yakubu
47. Saraya Paul
48. Jummai Paul
49. Mary Sule
50. Jummai John
51. Yanke Shittima
52. Muli Waligam
53. Fatima Tabji
54. Eli Joseph
55. Saratu Emmanuel
56. Deborah Peter
57. Rahila Bitrus
58. Luggwa Sanda
59. Kauna Lalai
60. Lydia Emmar
61. Laraba Maman
62. Hauwa Isuwa
63. Confort Habila
64. Hauwa Abdu
65. Hauwa Balti
66. Yana Joshua
67. Laraba Paul
68. Saraya Amos
69. Glory Yaga
70. Na'omi Bitrus
71. Godiya Bitrus
72. Awa Bitrus
73. Na'omi Luka
74. Maryamu Lawan
75. Tabitha Silas
76. Mary Yahona
77. Ladi Joel
78. Rejoice Sanki
79. Luggwa Samuel
80. Comfort Amos
81. Saraya Samuel
82. Sicker Abdul
83. Talata Daniel
84. Rejoice Musa
85. Deborah Abari
86. Salomi Pogu
87. Mary Amor
88. Ruth Joshua
89. Esther John
90. Esther Ayuba
91. Maryamu Yakubu
91. Zara Ishaku
93. Maryamu Wavi
94. Lydia Habila
95. Laraba Yahonna
96. Na'omi Bitrus
97. Rahila Yahanna
98. Ruth Lawan
99. Ladi Paul
100. Mary Paul
101. Esther Joshua
102. Helen Musa
103. Margret Watsai
104. Deborah Jafaru
105. Filo Dauda
106. Febi Haruna
107. Ruth Ishaku
108. Racheal Nkeki
109. Rifkatu Soloman
110. Mairama yahaya
111. Saratu Dauda
112. Jinkai Yama
113. Margret Shettima
114. Yana yidau
115. Grace Paul
116. Amina Ali
117. Palmata Musa
118. Awagana Musa
119. Pindar Nuhu
120. Yana Pogu
121. Saraya Musa
122. Hauwa Joseph
123. Hauwa kwakwi
125. Hauwa Musa
126. Maryamu Musa
127. Maimuna Usman
128. Rebeca Joseph
129. Liyatu Habitu
130. Rifkatu Yakubu
131. Naomi Philimon
132. Deborah Abbas
133. Ladi Ibrahim
134. Asabe Ali
135. Maryamu Bulama
136. Ruth Amos
137. Mary Ali
138. Abigail Bukar
139. Deborah Amos
140. Saraya Yanga
141. Kauna Luka
142. Christiana Bitrus
143. Yana Bukar
144. Hauwa peter
145. HadizaYakubu
146. Lydia Simon
147. Ruth Bitrus
148. Mary Yakubu
149. Lugwa Mutah
150. Muwa Daniel
151. Hanatu Nuhu
152. Monica Enoch
153. Margret Yama
154. Docas yakubu
155. Rhoda peter
156. Rifkatu Galang
157. Saratu Ayuba
158. Naomi Adamu
159. Hauwa Ishaya
160. Rahap Ibrahim
162. Deborah Soloman
163. Hauwa Mutah
164. Hauwa Takai
165. SerahSamuel
166. Aishatu Musa
167. Aishatu Grema
168. Hauwa Nkeki
169. Hamsatu Abubakar
170. Mairama Abubakar
171. Hauwa Wule
172. Ihyi Abdu
173. Hasana Adamu
174. Rakiya Kwamtah
175. Halima Gamba
176. Aisha Lawan
177. Kabu Malla
178. Yayi Abana
179. Falta Lawan
180. Kwadugu Manu

Thursday, 22 May 2014

Religious Leaders condemn Jos Bombings




21 May 2014
After bombings on 21 May in the northern Nigerian city of Jos, in which more than one-hundred people have been killed, “heart-felt sorrow and condolences” have been expressed in a joint statement by Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC) and Prince Ghazi bin Muhammad of Jordan, chairman of the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT).

“We strongly condemn the recent bombings in Jos, Nigeria. The location and timing of the bombings clearly were designed to cause indiscriminate and widespread casualties among passers-by, and among rescue workers who were coming to their aid,” read the statement.

Both religious leaders, who were in Jos and Plateau State in 2012 leading a Christian-Muslim delegation in Nigeria, have stressed that the horrific acts which have just occurred in Jos do not represent in any way either of their two religions.

“They have made us even more determined to find ways to support the people of Nigeria and those who are seeking to put an end to violence in the country,” says their statement.

“Peace is a blessing from God. Christianity and Islam call for peace and harmony among all of humanity, and do not condone or allow offensive warfare or aggression,” reads the statement.

The country is also in the news due to the abduction of more than 200 young women by the Boko Haram fighters, an event which prompted a “profound concern” from the WCC general secretary urging “swift and peaceful” action to restore these girls to their homes.

Thursday, 15 May 2014

WCC Letter to President Goodluck Ebele Jonathan on Nigeria's missing girls




06 May 2014

Dear Mr president,
On behalf of the World Council of Churches, I write to communicate our profound concern and to encourage swift and peaceful resolution of the abduction of reportedly more than 250 young women from the Chibok boarding school in northeast Nigeria.

This tragic situation is devastating not only to the immediate community, but also to all Nigerians praying and working for peace. It touches the World Council of Churches (WCC) directly, as many who have lost their daughters are members of our church families in Nigeria.

Our concern is intensified in the face of increasing global sexual exploitation of girls and women, and the possibility that these abducted students may become victims of just such injustice and violence. Following the rescue of these children for which we pray, the impact of exploitation may require long-term accompaniment of the young women and their families by the Nigerian government, faith communities and local networks of care and support.

The WCC stands ready to assist you, as best we can, in mobilizing the inter-religious and international communities to seek effective and peaceful means towards safely restoring these students to their homes, loved ones and communities.

Two years ago this month, I joined with Prince Ghazi bin Muhammad of Jordan, chairperson of the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT), in leading a Christian-Muslim delegation to visit Nigeria in response to the inter-communal strife that your country has been experiencing in recent years. Then, as now, we sought ways to prevent lives being lost in the name of religion.

The delegation representing the WCC and RABIIT encouraged Christians and Muslims in Nigeria to continue acting together for the sake of justice, peace and reconciliation.

We are in conversation with inter-religious and ecumenical partners, including our member churches in Nigeria and world-wide, seeking advice and offering our solidarity in the immediate crisis of the manipulation of religion for the purposes of violence and discord.

We are committed to explore with you and others of goodwill how we and our partners can be of service to all the people of Nigeria. Please do not hesitate to be in contact with us.
You and the Nigerian people are ever in our thoughts and prayers.
In Christian solidarity,
Rev. Dr Olav Fykse Tveit
WCC general secretary

Tuesday, 29 April 2014



REPORT ON THE NIGERIA RELIGIOUS LEADERS ROUNDTABLE MEETING ORGANIZED BY CHURCHES IN ACTION FOR PEACE AND DEVELOPMENT(CAPAD) HELD AT BRIGHTON HOTEL LIBERTY ROAD IBADAN ON THE  9TH -12TH OF APRIL 2014 FOCUSED ON PILGRIMAGE TO THE HOLY LAND ISRAEL/PALESTINE AND PROSPECT FOR JUSTICE PILGRIMAGE. (WITH THE SUPPORT OF THE KARIBU FOUNDATION NORWAY)

In recognition of the fact that it is of value to embark on the journey to see and connect with the holy sites of our Lord Jesus Christ in Israel, Christians must see the pilgrimage journey as an act of worship which mirrors our devotion to our Lord Jesus Christ.
The pilgrimage journey of Christians in Nigeria to the holy land does not largely include a visit to the Palestinians Christians who are experiencing gross human rights violation from the Israeli government. There are indications that the situation in Palestine today can be likened to the then apartheid policy in South Africa. Israel since 1967 occupied East Jerusalem and the West Bank and as a result shut out Palestinians from gaining access to their land. The fourth Geneva Convention of 1949 and the Hague Regulations of 1907 both forbid occupying power from altering the ways of life of occupied citizens, they likewise prohibit members of the occupying state from settling in the occupied territory . This means that Israel’s action in East Jerusalem throughout history as well as today constitutes gross violation of International Law. Palestinian women and children are arrested indiscriminately and kept in detention all across Israel. Palestinians right of residency is withdrawn once they go abroad to study thus separating families and loved ones. The roundtable did justice to the following Agenda:
AGENDA

Wednesday 09 APRIL
14:00 Hour- Arrival
18:00 Hour- Welcome Gathering and watching of the film- KAIROS PALESTINE
20:00- Brief comment on the film
20:30- Dinner

Thursday 10 APRIL
9:00 Introductory remarks/ re-caps  by organizer
The search for a just peace in Palestine is urgent. While the world talks, Israeli settlement building continues unabated with the borders of any future state of Palestine literally collapsing.  Pilgrimage presents a strategic avenue for just peace advocacy and its potential continues to be tapped and developed. This religious roundtable on Pilgrimage to the Holy land of Israel/Palestine and Prospect for Justice pilgrimage is the third in a series of advocacy efforts on promoting and supporting Christianity in Palestine, with a view of achieving justice and defending the rights of Palestinians.


9:45-12:45 SESSION 1:

THE STATUS OF CHRISTIANITY IN THE HOLY LAND OF ISRAEL/PALESTINE: EFFECT OF OCCUPATION

“The Bible begins the story of salvation by telling how God called Abraham to leave his home and his people, and apparently also his ancestral gods, and to become a pilgrim, and how he promised that through Abraham and his descendants blessing would come to all the nations…The true sons of Abraham … know themselves to be a pilgrim people who have here no permanent quarters.  … The Church … has understood itself more as an institution than as an exhibition. It’s typical shape … has been not a band of pilgrims who have heard the word ‘Go’, but a large and solid building which, at its best, can only say ‘come’.’’

·         The Global effort and status of promoting just peace
·         Prospects for moving the agenda forward in established forums
·         Positions, Initiatives and priorities on promoting peace in Holy land

12:45 -13:00 Coffee Breaks

13:00-15:00 Session 2

THE NIGERIA PILGRIMAGE APPROACH TO HOLY LAND JUSTICE/PEACE ISSUE
·         The concept of Pilgrimage Theology
·         Pilgrimage as a tool for Peace and support
·         How contextual and ethical is pilgrimage from Nigeria, in the face of Ignoring Occupation?

15:05-16:00- Lunch

16:10 -19:10- Film : “The Village under The forest”, Discussion and comments on the film

20:30 Dinner


Friday 11 APRIL


09-00-13:00:   SESSION 3

THE ROLE OF RELIGIOUS LEADERS IN PROMOTING JUSTICE PILGRIMAGE
A pilgrimage can be thought of as a micro-journey by means of which one explores the macro-journey of one’s life. Thus Christian Pilgrimage to Israel would be aimed at helping one to live out the Gospel more comprehensively when one returns to one’s daily life. It is vital that this connection with the whole of life is present in pilgrimage: the journey in, as it were, becomes the foundation for the journey out.  And this should be true not just at a personal level but at a communal and societal one too.

·                     Opening this session with Sabeel film- “The Stones Cry Out”
·                     Nigeria-specific issues and effect of the traditional Pilgrimage system
·                     How to involve Churches in the organization of Pilgrimage from Nigeria
·                     How can Churches take ownership of Pilgrimage to address injustice in the Holy lnd of Israel/Palestine

13:00-13:30           Coffee break

13:45-15:00            SESSION 4:

THE ROLE OF NIGERIA CHRISTIAN IN ADVANCING A FREE PALESTINE
It is a scandal, and pilgrimage of a much distorted sort, when so many Christians visit Jerusalem without a second thought about the Church in Israel/Palestine and the suffering in the Middle East. In his fascinating From the Holy Mountain, William Dalrymple exemplifies a healthier type of pilgrimage in the Holy Land. In the context of his arrival in Jerusalem he is attentive to the change in the fortunes of Christians in the old city. In 1992, 52 per cent were Christian; now Christians make up fewer than 2.5 per cent of the population. In the context of his pilgrimage in Jerusalem, Dalrmple connects the ancient Christian sites to present-day oppression of Christians in Israel/Palestine by the Israel government. Without the local Christian population, the most important shrines in the Christian world will be left as museum pieces, preserved only for the curiosity of tourist. Christianity will no longer exist in the Holy Land as a living faith; a vast vacuum will exist in the very heart of Christendom.
If Christians are genuinely concerned to follow Jesus who was born and died in Israel, then like him, they need to take the whole of life, including politics, seriously. The Old Testament prophets were deeply concerned for justice in Israel and, while human bombs are immoral and unacceptable, so too is Israel oppression of the Palestinians. Part of all Christian pilgrimage to Israel ought as a matter of principle to connect with these issues.

·         Exploring ways to support the Boycott Divestment and Sanction strategy
·         The role of Nigeria in promoting Just Peace in Israel/Palestine
·         Justice Pilgrimage- where do we go from here?
Communiqué, closing/ concluding remarks

15: 00-16:00   LUNCH

16:30- 17:00- Media interview with Religious leaders on Corruption in the Nigeria Pilgrimage System


At the conclusion of the agenda and discussions, the Roundtable has the following as recommendations and issued as a communiqué:
COMMUNIQUE
        I.            Christian pilgrimage from Nigeria to the holy land must not sacrifice the act of worship and piety which our Lord Jesus Christ exemplified.
      II.            Christians in Nigeria should develop a policy paper to mirror a common approach in respect of justice issues arising from visit to the holy land.
   III.            Test tours to the holy land should be organized for Nigeria religious leaders to include visit to Palestine and visit holy sites in order to understand the Palestinians situation.
   IV.            Nigeria Christians should be encouraged to embrace pilgrimage to the holy land facilitated by licensed Christian tour groups in a bid to visit Palestine and encourage the growth of local economy. An example of such tour group is the ATG (The alternative tourism group in Palestine).
      V.            Pilgrims from Nigeria are encouraged to identify with Christians in Palestine in the course of their visit.
   VI.            The come and see document, The Kairos document must be made available to churches for use in their study sessions so that intending pilgrims will have awareness about the Palestine and current situation
 VII.            The films, The village under the forest, The Kairos Palestine and The stones cries out, should be watch by Christian congregations at synods and meetings across Nigeria, so as to create pictorial and visual education to a large number of Christians, in a bid to prepare them for supporting the peace and justice course in the Holy land.
VIII.            The BDS should be encouraged amongst Christians at every available opportunity and further find ways to promote it amongst ECOWAS countries. One practical way is to sensitize pilgrims from Nigeria to be vigilant to buy only made in Palestine goods during pilgrimage, so as to avoid the risk of promoting the growth of companies in the occupied Palestine lands.

At the roundtable, religious leaders adopted a joint statement pledging increased activism by Christian religious community in Nigeria towards enhancing peace and human rights of Palestinians. The statement also frowned at the massive corruption both in selection of Pilgrims and funding by government, of pilgrimage exercise, it therefore align with the position of Bishop Felix Ajakaiye, the catholic Bishop of Ekiti State and the representative of Christian Association of Nigeria at the on -going national conference in Abuja, that the Oransanye commission report on pilgrimage be upheld, noting that total freedom must be given to Christian churches to organize, and government provides only consular services. Diplomatic relation should be established with a view to networking and intervening in the Palestinian situation. Hence the need for a Palestine embassy in Nigeria to provide education services to teaming Nigeria Christians especially during pilgrimage Season
The statement and the communiqué will be presented to the National Executive of the Christian Association of Nigeria, Christian Council of Nigeria, and the Nigeria Christian Pilgrims commission, synods of Dioceses and independent Pilgrimage /Tour operators.
In order to continue in the tone and tempo of renewed activism, the roundtable have the followings as action point, not in any order of priority but with a view that all are imperative and critical to achieving desirable results as soon as possible. 

ACTION PLAN
1.      Church leaders should be encouraged to re-orientate their members toward the concept of good neighborliness.
2.      CAPAD should organize awareness programmes for lecturers and students in tertiary institutions on happenings in Palestine.
3.      CAPAD should establish partnership with Nigeria theological institutes and other faith based organizations in order to facilitate the re-orientation of people about the history and developing world stories. E.g. helping people to have the right understanding of the situation of the Palestinians.
4.      Diplomatic relation should be established in networking and affecting the Palestinian situation.
5.      CAPAD should partner with The Full Gospel Fellowship at the grassroots level to promote information dissemination at the grass root level.
6.      A newsletter should be developed to share the news of the Palestinian situation.
7.      CAPAD should facilitate meeting of church leaders to formulate policy relating to what should be considered as holy sites.
8.      CAPAD to explore interfaith intervention against the wrong treatment melted out to Arab Christians and Muslims by the Israelis.
9.      Possibility of having a round table discussion and approach with the leadership of Christian Association of Nigeria should be explored.
10.  The BDS boycott should be encouraged amongst Christians at every available opportunity and further find ways to promote it amongst ECOWAS countries.
It is hope that continue advocacy will be done as a result of the action plans, monitoring of impart will also be done through feedbacks from participants and reactions from synods, media opinion and editorials as well as conduct of opinion poll on intended pilgrims of 2014.  The option of starting a theological discussion on Pilgrimage, using Immanuel college of Theology as a centre is germane.  Graduating ministerial students will be trained and exposed to the reality in the Holy land, so that their informed position will rub positively on their congregations.

PARTICIPANTS
1.      Most Rev. Michael Kehinde Stephen- Archbishop of Methodist Church/CAPAD
2.      Rt. Rev. Bankole Fabusoro (Bishop representative of the Primate Church of the Lord, Aladura)
3.      Rev. Dr. Testimony Onifade – Represent the National President, Nigeria Baptist Convention
4.      Ven. Dr. Ayo Atowoju- Theologian/Lecturer, Ajayi Crowther University Oyo
5.      Very Rev. Dr. Williams Egbetakin- Theologian/Philosopher, Lecturer Immanuel College of Theology and Christian Education
6.      Johnson Olukunle Akanmu- Full Gospel Business Men’s Fellowship International
7.      Mr. Akin Thomas-All Saints Church Ibadan/KAIROS NIGERIA
8.      Prof. Segun Oke- All Saints Church Ibadan/KAIROS NIGERIA
9.      Captain Happiness Uzoho- The Salvation Army
10.  Rev. Dr. Paul O. Kolawole- Conference President  Osun Baptist Conference
11.  The Ven. Dr. Olasode Olagbaju- Church of Nigeria Anglican Communion
12.  Rev. Dr. Kehinde Babarinde- Chairman Christian Council School Advisory Board
13.  Mr. Gbenga Opadotun- Chairman Nigeria Union of Journalist Oyo State Council
14.  Very Rev. Msgn T.O.A Fadeyi- Catholic Archdiocese of Ibadan
15.  Rev. Ezo G. Udofia- Represent Archbishop of Uyo Methodist Church
16.  Very Rev. Opeyemi Awe-Presbyter Methodist Cathedral, Agbeni (CAPAD)
17.  Rev. Stephen Owolabi- National Youth Council
18.  Iyabo Oyekola –The Church of the Lord ( Aladura) world wide
19.  Rev. Joseph Adegboye Adediji- Nigeria Baptist Convention.
20.  Rev. Joshua Tunji Ojuwoni- Conference President Lagos Baptist Conference
21.  Pastor Bidemi Olu- Davies- Household of David online Church
22.  Mr. Kunle Oluwasusi- National Mirror Newspapers
23.  Rev. Adefolurin Orekoya- Methodist Church Nigeria, Diocese of Ibadan
24.  Mrs. Taiwo Odejayi- Methodist Church Nigeria, Diocese of Ikorodu
25.  Rev. Kolade Fadahunsi- Kairos Nigeria/CAPAD

Rev. Kolade Fadahunsi